"I promise to know neither country nor creed, but to serve all justly 
		and impartially."
	
	Caroline Chisholm
	
	
	Caroline Chisholm is one of those remarkable women that most Australians 
	admire but are probably secretly pleased is no longer with us.
	Why do we admire her? Australia is a practical country. We admire people 
	who roll up their sleeves and do things. rather than those who make a big 
	fuss saying "'they ought to do something about it". When 
	Caroline Chisholm arrived in your office or workplace it wasn't to say 
	"You must do something about this!", it was to say "I have already 
	done such and such and if you were to do so and so we could achieve even 
	more."
	Why are we a little relieved that she is no longer around? We realise 
	that if we came within her sphere we would probably be bullied or charmed or 
	shamed into doing something for 'the cause'. What excuse could we put up? We 
	could hardly claim lack of time or resources because in front of us was a 
	mother of five (later six) children without a lot of money in a rough and 
	ready colony already doing significant things. Even her husband, who is 
	buried with her, is probably a little relieved. He was a competent army 
	officer, and spent much of his life and energy in the services of the 
	colonies and with Caroline's causes. His name doesn't even appear on their 
	tombstone, and he probably died of exhaustion just trying to keep up with 
	her. He is still possibly resting uneasily in case he hears the words 
	"Archie, what are we going to do about this?"
	
		
			
			
				
				Caroline Chisholm and 
				Bank Notes
				For many years, Caroline Chisholm's 
				face was on the $5 note.  She has been displaced by Queen 
				Elizabeth - not through any sinister colonial designs but 
				because it has been an Australian convention that the monarch's 
				head should appear on the lowest denomination banknote. Over 
				time the $1 and $2 notes were removed from circulation so the 
				mother of six had to make way for the mother of the British 
				Commonwealth
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	Caroline Jones was born in England in 1808 and in 1832 married Captain 
	Archibald Chisholm of the East India Company converting to Catholicism in 
	the process. Archibald was soon transferred to Madras and before long he and 
	Caroline had set up the Female School of Industry for Daughters of European 
	Soldiers.
	When they arrived in Sydney in 1838, Caroline was shocked to find the 
	situation of immigrant girls. Most had come to Australia seeking a better 
	life but found themselves with no job, no food, living in shocking 
	conditions and numbers of them turned to prostitution. She took some of them 
	into her house and set about establishing the Female Immigrant Home. She was 
	able to enlist the support from various people and organisations culminating 
	in Governor Gipps. Caroline set about finding employment for the girls. 
	Where possible she checked on the working conditions involved and travelled 
	to country areas of New South Wales to seek out or generate employment. 
	Within two years she had found employment and accommodation for over a 
	thousand women and girls.
	In 1846 Caroline returned to England and set about becoming a one-woman 
	'Australia House'. She promoted Australia as an ideal place for hard working 
	people to start a new life but also made sure that people were well informed 
	about the conditions they would face. Caroline was a strong advocate of the 
	civilising effect of a family, and arranged free passage for emigrants' 
	wives and children. She established the Family Colonisation Loan Society and 
	worked for improved conditions on board ship. In the end she decided the 
	best way to ensure this was to charter her own ships and appoint a doctor to 
	oversee the diet of the passengers. If you embarked on one of Caroline's 
	ships you could feel confident that she poked her nose in every corner and 
	cross examined many of the crew as to procedures to be used on the journey. 
	In five years she managed to send many thousands of well prepared emigrants 
	to Australia.
	
		
			
			
				
				The fluctuating 
				popularity of Caroline Chisholm
				She died in 1877 - poor and almost 
				unknown. Although this was a sad end she would probably be 
				quietly satisfied. She would not want to have held on to money 
				that could do good for others, and she had scant regard for the 
				'conspicuous compassion' of those who did good works just so 
				that they could be liked or gain recognition as a good person.
				After her death her fame gradually 
				rose and was probably at its height during the 1960s when 
				Australia was welcoming a new wave of immigrants. From the 1980s 
				onwards she began to fall out of favour on many fronts. Many 
				NGOs and agencies did not want to draw attention to Caroline's 
				ability to achieve large results with little government funding. 
				Her 'can do' approach did not fit well with the prevailing 
				victim social philosophies, and her ability to get everyone 
				pulling in the same direction did not sit well with those 
				promoting class struggle. 'Look-at-me-activists' preferred to 
				lionise figures like Vida 
				Goldstein who were loud, in-your-face but largely 
				ineffectual. A century after her death Caroline was again 
				starting to be seen as politically incorrect.
				Regardless of how she is currently 
				viewed by others, Caroline Chisholm was one of the first onto 
				the White Hat list of
				200 Significant 
				Australians and, dare we say it, well ahead of
				Saint Mary 
				MacKillop.
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	By the 1850s, Caroline was sending out so many small families and farmers 
	that it was starting to worry the squattocracy.  The squattocracy and 
	the establishment contained many Scottish Presbyterians, including the 
	Governor of New South Wales - Mr John Dunmore Lang. They were concerned at 
	the prospect of pressure on the squatters' land and increasing numbers of 
	Irish Catholic immigrants. But in the end Caroline Chisholm prevailed. Even 
	though she was a Catholic, she obviously displayed a Protestant work ethic 
	and knew how to wring the maximum good out of a dollar (or sovereign). She 
	also recognised that proper economic management of the colonies could 
	produce much more wellbeing than just well-meaning grass roots work. Here 
	was a woman who could create a business plan and could oversee every step of 
	its successful implementation. What was a Scotsman to do in the face of such 
	a formidable woman?
	In 1851 Caroline despatched Archie to Australia so they could coordinate 
	the whole process from despatch to placement in Australia. This vertical 
	integration of the whole immigration process was a remarkable achievement  
	and governments were virtually 'shamed' into adopting numbers of the 
	practices initiated by Caroline and Archie. They could hardly claim that 
	reforms were too difficult when they observed what could be done by two 
	individuals with little personal monetary resources.
	She became concerned about the effects of gold discovery. She feared that 
	'money for nothing' would undermine many of the qualities she felt Australia 
	needed (see her letter 
	to the newspaper at that time) . (Those observing the effects of the 
	introduction of widespread legalised gambling in Australia at present share 
	many of Caroline's concerns.) She continued to achieve improved conditions 
	for emigrants in areas such as travelling conditions and postal services 
	
	In 1854, she was well known in England, and came back to Australia. 
	However, later, as her health deteriorated she returned to England. She 
	continued to work despite increasing sickness and poverty. She died in 1877 
	- poor and almost unknown.
	Some of her ideas were of their time and place. For instance, she 
	believed that Australia was best served by having a large number of small 
	farmers - an idea that is no longer current. The 'tough love' encountered in 
	some of the hostels - don't make yourself too comfortable, get looking for a 
	job - would not sit comfortably today and could be seen as lacking 
	compassion.
	However, many of her initiatives proved particularly prescient. She 
	founded the Family Colonisation Loan Society to help break the cycle of 
	dependence and poverty. Were she alive now, she would be pleased (but not 
	surprised) to see that microbanking loans have quietly become one of the 
	most effective forms of breaking the poverty and dependence cycles of third 
	world countries. (She would also be pleased that an
	Australian businessman was instrumental 
	in creating one of the most successful of these - Opportunity 
	International.)
	
	
	
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